The trouble with necessary counterfactuals. Or, Hitler and Art School

Academy of Fine Arts in Vienna

I’ve become fascinated by a specific kind of counterfactual argument that is often made, but is constraining and damaging in deliberation. Let’s call it the “necessary counterfactual.” It’s structurally unstable, but people tend not to see that, and often find it compelling. And its weaknesses are hard to explain.

Just to be clear: I’m not arguing the counterfactuals are always bad—they’re inescapable in policy deliberations, whether personal or “political.” Any causal argument implies a counterfactual (if I say that you feel sick because you ate a party-size bag of knock-off chocolate-covered fried bananas, I’m implying that you wouldn’t feel sick if you hadn’t).

The problems arise when the connections are asserted and assumed to be so necessarily connected that all dissent or disagreement is delegitimated.

For instance: When confronted with an expansionist and aggressive leader (Hitler) decision makers (the French and British) chose appeasement. Appeasement didn’t work; therefore, it is obvious that maximum aggression would have worked. We are now in a similar situation (Korea, Vietnam, Iraq), so it is obvious that we must do what would have worked then, and engage in maximum aggression.

Here’s the structure of the logic:
In [Situation Z], policymakers adopted [Policy A], and [Policy A] went badly; therefore, the correct policy must have been [Not-A]. [Policy B] is not-A; therefore, it is obvious that [Policy B] would have worked. We are now in a situation similar to [Situation Z]; therefore, it is obvious that we must adopt [Policy B], since that would have worked the prior time.

The “logic” is something like this:

A –>B; therefore ~A –>~B.

(A led to B, therefore not-A leads to not-B.) Appeasement led to failure; therefore, not-appeasement would have led to success.

What makes the “logic” of this kind of argument so troubling is the degree to which it assumes necessary consequences and necessary implications—the way that it shuts down reasonable disagreement.

This kind of “logic” ignores several important points:

1) That A didn’t work doesn’t necessarily mean that this not-A would have worked.

That sentence has a lot of negatives (which is probably why it’s hard for people to grasp). But my point is that this way of thinking assumes two false binaries that are falsely assumed to be necessarily connected.

There are plenty of events/policies other than maximum aggression that might have prevented Hitler’s coming to power, starting WWII, engaging in the multiple genocides: his getting into art school, von Hindenburg and von Papen refusing to work with him, the Reichstag growing a spine and refusing to pass the Enabling Act, anti-Nazi parties making a coalition, one of the assassination attempts working, a treaty that wasn’t as punitive as the Versailles Treaty, the US joining the League of Nations, economic policies that would have meant the Great Depression didn’t happen, Germany refusing to back Austria’s play in 1914, a different response on the part of the French in May of 1940, Napoleon III not taking the bait and declaring war in 1870…

2) Evidence isn’t proof.

Counterfactuals are generally supported by telling a story about what would have happened had the other course been taken. That maximum aggression would have worked with Hitler is argued through the telling of a compelling narrative. But that it’s compelling doesn’t mean it was likely, let alone guaranteed.

One narrative is that a military response to Hitler’s remilitarizing the Rhineland would have led to a military coup that would have removed Hitler from power. But the only evidence that a coup was even considered are things said in self-serving and jaw-droppingly dishonest post-war memoirs on the part of Nazis military leaders, who lied about everything else (such as the Wehrmacht’s participation in genocide), so why suddenly decide they’re being honest about that coup plot? Particularly since there is no other supporting evidence. A military response, which Hitler thought was likely, wouldn’t have stopped him from regaining that territory (they were going to get it anyway in a few years), and it wouldn’t have persuaded him to change his mind about his long-term plans. What might have made a difference would have been a more successful response to the Nazi invasion of France, and there are counterfactuals about what would have been better responses, but even a compelling counterfactual is still a counterfactual.

3) Assuming best case counterfactual scenarios isn’t even evidence.

Richard Ned Lebow makes this point quite neatly in Forbidden Fruit. Counterfactual narratives often make one major change, and then assume that there are necessary consequences of that change, all of which are the consequences most favorable to the argument. So, a military response to Hitler’s actions in the Rhineland would have successfully deterred him, there would have been a coup, it would have been successful (a very weak link in the chain of events), the Nazi military leaders would have put in place a non-aggressive, non-expansionist, and pacific government that would not have tried to refight the Great War.

There are other stories one might tell that are also plausible: it might not have deterred him from invading Czechoslovakia; it might have increased anti-war sentiment in France and Britain; there probably wouldn’t have been a coup; it was very unlikely that a coup would have been successful; Nazis would still have been Nazis.

4) Policies have to be politically available.

Many scholars argue that going to war over the Rhineland was not politically possible for France or Germany. It would have seemed to be a repeat of the Great War, which was (in the 20s and 30s) often narrated as a massive overreaction to a minor incident with no real importance.

5) That A didn’t work doesn’t necessarily mean that there is a not-A that would have worked, one which must be our current choice.

I’m not making some argument about history being determined, or non-contingent; I’m making a point about argument, but I’ll get to that. I’m saying that history is contingent and options are contextual. For instance, there are counterfactuals that I’m persuaded would have prevented WWII, at least in terms of the form it took. I’ll mention two: if Hitler had gotten into art school; if the Franco-Prussian War hadn’t happened.

If we follow the logic of the necessary counterfactual, then the implication of the first is that we should let everyone into art school. Or maybe just all Nazis? Or something.

What are the policy implications of the second counterfactual? Don’t go to war against Bismarck? That’s probably pretty good advice, but unlikely to be useful, and certainly not something that might have helped people trying to figure out what to do about Hitler. Or Vietnam.

So, counterfactuals about the past, even very plausible ones, don’t necessarily determine our current policy choices. We’re not in the realm of obviously correct decisions, but in a world of deliberation.

The problem with necessary counterfactuals is not that they’re counterfactual, but that they’re presented as necessary at every step—this is necessarily what would have happened, and that narrative makes it clear what is necessary for us to do. My point is about how they shut down potentially useful disagreement. My crank theory is that’s exactly why people are drawn to them—they don’t actually reduce uncertainty, but they make us feel less uncertain about the past, present, and future. The narrative about obvious choices is comfortable, since it ends the need to acknowledge uncertainty and risk.

And, obviously, I’m not just talking about Vietnam. Or Hitler. There are a lot of discussions right now about what went wrong such that we have a political party that simply refuses to hold its members accountable, that is openly pursuing competitive authoritarianism and abandoning democracy, and the question is: what should opponents of authoritarianism do now? And that question means thinking about how we got here—it involves counterfactuals. And it should. But what won’t help is swearing fealty to a necessary counterfactual. I mean, it might help people feel less uncertain, but it won’t help figure out our various options.








What’s next?

sign saying "welcome to texas"

The short version is that the federal government will operate as red states like Texas or Alabama have for some time. It will do so in terms of policy agenda (reactionary, neoliberal, evangelical moral panic) and what might be called political structures and practices (competitive authoritarianism).

For some time, the GOP has claimed to be conservative, and to have a policy agenda grounded in principles. It isn’t, and it doesn’t. It’s a coalition taped together by a strategic rhetoric of resentment, demagoguery, and in-group favoritism (e.g., if you support drones, and look forward to nuclear war in the Middle East, you are not pro-life).

So, the policy agenda will have a lot of moral panic/purity items that the “evangelicals” advocate (federal ban on abortion, probably some kind of requirement for prayer in schools, restriction of marriage rights, public funding of sectarian education, etc.). Neoliberals (really just the latest incarnation of sloppy Social Darwinists) will get draining and redirecting of public funds to private profit, policies that buttress current wealth disparities, and deflecting or demonizing of any discussion of long-term or structural issues like racism or global warming, (e.g., much of “Project 2025”). Reactionaries will get unlimited access to guns, removal of restraints on police, and generally in-group exemption from prosecution for violence, corruption, and abuse of power (e.g., Kenneth Paxton).

At the Federal level, we’ll also have the kind of “competitive authoritarianism” that states like Texas have been establishing. Political scientists (and others) have been warning about competitive authoritarianism for twenty years. From a 2002 article:

“In competitive authoritarian regimes, formal democratic institutions are widely viewed as the principal means of obtaining and exercising political authority. Incumbents violate those rules so often and to such an extent, however, that the regime fails to meet conventional minimum standards for democracy.” (52)

More recently Levitsky and Way have defined it as “in which the coexistence of meaningful democratic institutions and serious incumbent abuse yields electoral competition that is real but unfair.”

It’s interesting to me that scholars rarely mention the US South, but it’s a good example of competitive authoritarianism. There was a Republican Party, and, on paper, African Americans could vote. But, in fact, various structural and interpersonal practices (from lynching to refusing to register voters) ensured that neither African Americans nor Republicans were completely excluded from power. It was herrenvolk democracy. [1]

There are two ways that this will play out in the US. In purple states, it will mean gerrymandering, disparate access to polling places, formal and informal harassment of non-GOP voters, strategic voter registration requirements, and demagoguery about voter fraud rather than voter suppression. In other words, Texas.

For the nation as a whole, it will mean “The Great Divorce.” Purple states with the GOP in the dominant position will keep from going violet by passing laws that cause potential Dem voters to congregate either in cities (that can be gerrymandered out of power) or to leave the purple states entirely. If the latter happens, then high-population states may be overwhelmingly Dem (and the US as a whole might be overwhelmingly Dem), but the GOP will hold control of the Senate and Electoral College, and hence SCOTUS and the Presidency.

Levitzky and Ziblatt laid out the plan that Trump started to follow in his first term, and he’ll complete it this time. Important to competitive authoritarianism is control of the media, so we should expect that Trump will immediately go after Bezos (assuming he hasn’t already—hence WaPo’s refusal to endorse Harris). Putin used a combination of extortion and threats of prosecution for tax fraud to get rid of critical media—that’s probably the route it will take.

Not all critical media will be silenced; competitive authoritarianism is about looking like a democracy. But, they will certainly be corralled and underfed.

Friendly media will continue to promote a narrative of existential war (demagoguery), victimized “conservatives” (in-group favoritism), snobby elitists (resentment), and aggression/corruption as justified self-defense (projection).

Welcome to Texas.

[The wikipedia article says the term was first used in 1967, but Wilbur Cash used it in his 1941 Mind of the South.]

What is happening with the GOP and the Speaker election isn’t just karma—it’s causality. And it’s bad for everyone.

Bill O'Reilly claiming there is a war on Christmas
from here: https://www.youtube.com/watch?v=ToLdVCb1ezI



The GOP has been setting fire to democratic norms since the 80s. That isn’t a hyperbolic insult I’m throwing at them. It’s what Gingrich said he wanted to do. He said, quite openly (and still says), that he wanted to make government dysfunctional so that people would vote for the anti-government party, which would be the GOP. The GOP persuaded its base that they should abandon democratic norms and treat politics as war.

Let’s stop there for a second.

In the 80s, there was an internal GOP conflict among three kinds of elites. There were (and still are a few) Eisenhower-style conservatives who wanted a prosperous and stable nation, containment as a foreign policy, a moderate social safety net, and a reasonably protected working class (essentially the 1956 GOP platform), an end to de jure segregation. Then there was the group that had long dragged the Democratic party into the muck: a kind of toxic white evangelical populism that was rabidly racist, in favor of a social safety net only as long as didn’t threaten segregation, and committed to theocracy (that is, they believed that the government should promote and fund their very narrow notion of “Christianity”). The third group was neoliberal, Randroid, and selectively libertarian.

Two of those groups were Machiavellian.

Machiavellianism is often misunderstood. Psychologists use it to mean what used to be called sociopaths—that is, people who have no empathy, are amoral, and only look out for themselves—but that isn’t what Machiavelli advocated. He didn’t advocate a world free of ethical considerations, or amorality. He was deeply concerned with moral leadership, but morality, he and others argued, has two parts. There are means and ends. It is moral, he argued, to engage in actions we would normally consider immoral if those actions enable us to achieve a moral end.

He argued that the ends justify the means. That is, if you’re trying to do a right thing, there are no constraints on how you get there. (In other words, an important plot point of every action movie.) Thus, the only ethical consideration is whether your “ends” (your intention) are good. You can still think of yourself as an ethical person, even if you do or endorse actions that violate the ethical norms you claim to value, because you’re doing so for a good cause.

The easiest way to get people to behave like Machiavellians is to persuade them that they are threatened with extinction—there is an Out-Group that is trying to destroy Us. Then, they (we) will give ourselves moral license all the time feeling that we are the moral ones.

And that is the turn that pro-GOP rhetoric and pro-GOP demagogues (like Rush Limbaugh) took in the 80s. They weren’t the only rhetors who made that rhetorical choice. The claim that there is some “they” who is at war with “us” is a tiresomely popular rhetorical move. The argument that we must now abandon rhetorical, legal, ethical, and constitutional norms because we are faced with Evil is always present, and it’s always a bad argument.

And what’s happening with the GOP speakership shows why.

The choice that many pro-GOP politicians made in the 80s—and again, Gingrich is open about this—is that government itself was the Evil. So, the GOP made the government dysfunctional because they believed that it would gain power for them. I can’t say they’re wrong. It’s long been amazing to me how many GOP voters I’ve known who say, “Why should I pay taxes? There’s a pothole on my commute. We should cut taxes even more.”

In other words, cut resources to something (such as public schools or infrastructure), then, when those schools and infrastructure are crappier, mobilize the anger that people feel about the now crappier schools or infrastructure to argue for cutting taxes even more—because, clearly, the government can’t do a good job.

In the 80s and 90s, the GOP discovered that demagoguery worked to mobilize voters and support. As I’ve argued elsewhere, demagoguery isn’t specific to any place on the political spectrum, but it isn’t equally distributed. Demagoguery depends on the actively false notion that our complicated, nuanced, contextual, and uncertain realm of policy options can be reduced to a binary (or continuum) of two groups.

When a group (it’s never just an individual) decides that they will engage in demagoguery to gain or maintain power, they always do so by imagining an in-group, and then declaring that that in-group is already at war. This war is one already declared by The Out-Group (which is a fantastical nut-picked monstrosity of a villainous straw man) , and if you don’t realize it, you’re not really in-group.

Because The Out-Group is determined on our destruction, we are justified in anything we do, and breaking any norms. We can do the things we condemn The Out-Group for doing, while still claiming the moral high ground, because we have good intentions. We become Machiavellian.

Here’s one rhetorical problem. Imagine that you’re a media personality, ambitious political figure, Machiavellian with a lot of money, or person or industry that wants a specific policy. If you know that you couldn’t possibly succeed at getting your policy passed if you had to advocate in a realm of reasonable disagreement, then what you would do would be to demonize reasonable disagreement. You would say, “THEY are at war with us, so you should stop asking for reasonable disagreement and instead commit yourself to the policies that purify our community of Them.”

That’s what authoritarians do.

That’s what authoritarians with shitty policies do.

Deflecting the question of whether this policy is a good one (does it solve the need as reasonably narrated, is it the most reasonable in light of other options) to whether it means a win or loss for The Out-Group is always authoritarian.

If “conservatives” (who claim to be the “real Americans”) are threatened with extinction—the narrative of the GOP for forty years—then the correct response is to stand firm and reject all the democratic norms. That’s been the GOP rhetoric for forty years. The problem they’re now facing is that their rhetoric was persuasive. In other words, the GOP is now facing the logical and rhetorical consequences of its own rhetoric.

What is happening with the election of the Speaker of the House is a fight about exactly how to abandon democracy. And the fight is between two ways of thinking about authoritarianism: competitive authoritarianism (what McCarthy advocates) or a sloppy out-right authoritarianism (what Boebert advocates).

GOP candidates and pro-GOP media have spent years saying that Democrats/liberals/socialists (aka, anyone not purely committed to whatever the GOP happens to be advocating at that moment) are determined on the extermination of the in-group. Therefore, there is no such thing as a legitimate policy disagreement—every question, from whether you wear a mask to whether you are opposed to Russian hegemony of Europe, is not a policy question, open to policy argumentation, but an opportunity to demonstrate your determination to exterminate the “liberals” who want to exterminate Us.

As much as it may be pleasurable to watch Republicans in disarray, this is not a good situation. This is various levels of terrible. They are in disarray only because they disagree about what, exactly, constitutes the people of purity, and what, exactly, they should do to exterminate the unpure—that is, anyone who disagrees, in or out of the party.

Various powerful people in various times have thrown fuel onto the fire of a demagoguery they thought would benefit them.

That kind of demagoguery is never a controlled burn.