The trouble with necessary counterfactuals. Or, Hitler and Art School

Academy of Fine Arts in Vienna

I’ve become fascinated by a specific kind of counterfactual argument that is often made, but is constraining and damaging in deliberation. Let’s call it the “necessary counterfactual.” It’s structurally unstable, but people tend not to see that, and often find it compelling. And its weaknesses are hard to explain.

Just to be clear: I’m not arguing the counterfactuals are always bad—they’re inescapable in policy deliberations, whether personal or “political.” Any causal argument implies a counterfactual (if I say that you feel sick because you ate a party-size bag of knock-off chocolate-covered fried bananas, I’m implying that you wouldn’t feel sick if you hadn’t).

The problems arise when the connections are asserted and assumed to be so necessarily connected that all dissent or disagreement is delegitimated.

For instance: When confronted with an expansionist and aggressive leader (Hitler) decision makers (the French and British) chose appeasement. Appeasement didn’t work; therefore, it is obvious that maximum aggression would have worked. We are now in a similar situation (Korea, Vietnam, Iraq), so it is obvious that we must do what would have worked then, and engage in maximum aggression.

Here’s the structure of the logic:
In [Situation Z], policymakers adopted [Policy A], and [Policy A] went badly; therefore, the correct policy must have been [Not-A]. [Policy B] is not-A; therefore, it is obvious that [Policy B] would have worked. We are now in a situation similar to [Situation Z]; therefore, it is obvious that we must adopt [Policy B], since that would have worked the prior time.

The “logic” is something like this:

A –>B; therefore ~A –>~B.

(A led to B, therefore not-A leads to not-B.) Appeasement led to failure; therefore, not-appeasement would have led to success.

What makes the “logic” of this kind of argument so troubling is the degree to which it assumes necessary consequences and necessary implications—the way that it shuts down reasonable disagreement.

This kind of “logic” ignores several important points:

1) That A didn’t work doesn’t necessarily mean that this not-A would have worked.

That sentence has a lot of negatives (which is probably why it’s hard for people to grasp). But my point is that this way of thinking assumes two false binaries that are falsely assumed to be necessarily connected.

There are plenty of events/policies other than maximum aggression that might have prevented Hitler’s coming to power, starting WWII, engaging in the multiple genocides: his getting into art school, von Hindenburg and von Papen refusing to work with him, the Reichstag growing a spine and refusing to pass the Enabling Act, anti-Nazi parties making a coalition, one of the assassination attempts working, a treaty that wasn’t as punitive as the Versailles Treaty, the US joining the League of Nations, economic policies that would have meant the Great Depression didn’t happen, Germany refusing to back Austria’s play in 1914, a different response on the part of the French in May of 1940, Napoleon III not taking the bait and declaring war in 1870…

2) Evidence isn’t proof.

Counterfactuals are generally supported by telling a story about what would have happened had the other course been taken. That maximum aggression would have worked with Hitler is argued through the telling of a compelling narrative. But that it’s compelling doesn’t mean it was likely, let alone guaranteed.

One narrative is that a military response to Hitler’s remilitarizing the Rhineland would have led to a military coup that would have removed Hitler from power. But the only evidence that a coup was even considered are things said in self-serving and jaw-droppingly dishonest post-war memoirs on the part of Nazis military leaders, who lied about everything else (such as the Wehrmacht’s participation in genocide), so why suddenly decide they’re being honest about that coup plot? Particularly since there is no other supporting evidence. A military response, which Hitler thought was likely, wouldn’t have stopped him from regaining that territory (they were going to get it anyway in a few years), and it wouldn’t have persuaded him to change his mind about his long-term plans. What might have made a difference would have been a more successful response to the Nazi invasion of France, and there are counterfactuals about what would have been better responses, but even a compelling counterfactual is still a counterfactual.

3) Assuming best case counterfactual scenarios isn’t even evidence.

Richard Ned Lebow makes this point quite neatly in Forbidden Fruit. Counterfactual narratives often make one major change, and then assume that there are necessary consequences of that change, all of which are the consequences most favorable to the argument. So, a military response to Hitler’s actions in the Rhineland would have successfully deterred him, there would have been a coup, it would have been successful (a very weak link in the chain of events), the Nazi military leaders would have put in place a non-aggressive, non-expansionist, and pacific government that would not have tried to refight the Great War.

There are other stories one might tell that are also plausible: it might not have deterred him from invading Czechoslovakia; it might have increased anti-war sentiment in France and Britain; there probably wouldn’t have been a coup; it was very unlikely that a coup would have been successful; Nazis would still have been Nazis.

4) Policies have to be politically available.

Many scholars argue that going to war over the Rhineland was not politically possible for France or Germany. It would have seemed to be a repeat of the Great War, which was (in the 20s and 30s) often narrated as a massive overreaction to a minor incident with no real importance.

5) That A didn’t work doesn’t necessarily mean that there is a not-A that would have worked, one which must be our current choice.

I’m not making some argument about history being determined, or non-contingent; I’m making a point about argument, but I’ll get to that. I’m saying that history is contingent and options are contextual. For instance, there are counterfactuals that I’m persuaded would have prevented WWII, at least in terms of the form it took. I’ll mention two: if Hitler had gotten into art school; if the Franco-Prussian War hadn’t happened.

If we follow the logic of the necessary counterfactual, then the implication of the first is that we should let everyone into art school. Or maybe just all Nazis? Or something.

What are the policy implications of the second counterfactual? Don’t go to war against Bismarck? That’s probably pretty good advice, but unlikely to be useful, and certainly not something that might have helped people trying to figure out what to do about Hitler. Or Vietnam.

So, counterfactuals about the past, even very plausible ones, don’t necessarily determine our current policy choices. We’re not in the realm of obviously correct decisions, but in a world of deliberation.

The problem with necessary counterfactuals is not that they’re counterfactual, but that they’re presented as necessary at every step—this is necessarily what would have happened, and that narrative makes it clear what is necessary for us to do. My point is about how they shut down potentially useful disagreement. My crank theory is that’s exactly why people are drawn to them—they don’t actually reduce uncertainty, but they make us feel less uncertain about the past, present, and future. The narrative about obvious choices is comfortable, since it ends the need to acknowledge uncertainty and risk.

And, obviously, I’m not just talking about Vietnam. Or Hitler. There are a lot of discussions right now about what went wrong such that we have a political party that simply refuses to hold its members accountable, that is openly pursuing competitive authoritarianism and abandoning democracy, and the question is: what should opponents of authoritarianism do now? And that question means thinking about how we got here—it involves counterfactuals. And it should. But what won’t help is swearing fealty to a necessary counterfactual. I mean, it might help people feel less uncertain, but it won’t help figure out our various options.








Why people who oppose Trump should stop saying “the Dems caved”

Fox headline saying Dems caved

I had a busy day, and will be minimally (maybe not at all) on social media for the next few days. My taking the stance that people who oppose Trump should stop saying “the Dems caved” got enough disagreement from various people that I thought I should explain it more. I haven’t had time to write it out thoroughly, and I’m not going to be able to explain it very well, but I thought I should try. So, here’s the short version (without links–sorry).

“The Dems caved” is a statement involving two rhetorical figures, an assumed counterfactual, and two frames for thinking about politics that I think favor authoritarianism.

“Caved” is hyperbole. People who “cave” in a bargaining situation completely give in, and give the interlocutor everything that person wants. As many, many others have pointed out, Trump didn’t get everything he wanted, and he got a bunch he didn’t want (such as a vote on the ACA).

I’m all for hyperbole (note that I just used the rhetorical figure of hyperbole), but, like all rhetorical figures, it’s worth thinking about what the figure does in this situation—who does it help? I’m saying it helps Trump.

“The Dems” is a synecdoche. The claim that “the Dems caved” takes the behavior of eight Senators as “the Dems.” (A part stands for the whole.) As with many figures, if you look at them logically, it’s fallacious. Eight democrats is not “the Democratic Party.” Lots of Dem Senators didn’t cave; I vote Dem, and I didn’t cave. So, it’s a rhetorical figure, and using it is a rhetorical choice. And, as with most rhetorical choices, the important question is: what does it do? Who does it help to say that “the Dems” did something bad? Trump.

(Does that mean that we can never criticize the DNC, any Democratic political figures, or how Democrats vote? Posing that question is another use of hyperbole, and another one that helps Trump. We can and should criticize the DNC [of whom I am not a fan], various Dem political figures [such as the eight], Dem voters…we should talk about groups and people who actually exist rather than hobgoblins defined by othering. “Dems” are not a monolithic and univocal group.)

The assumed counterfactual is that “the Dems” could have gotten a better deal by continuing to enable Trump’s denial of SNAP and the shutdown in general. I have to admit that, while I’ve read a lot of things saying that the Dems caved, I’ve not read any that gave a plausible narrative for how continuing to hold out would have so guaranteed a better deal that it was worth letting Trump shoot the hostages. If there are good arguments that I’m wrong, and that holding out would have gotten a better deal, I’d love to see them.

I’ve been spending a lot of time reading and thinking about the role of counterfactuals in train wrecks in public deliberation. One of the persistent counterfactuals is: if the in-group had simply responded with more will, more aggression, more unity, and a refusal to compromise, it would have won (it was very popular among Germans after WWI, it’s regularly invoked in regard to inter-war negotiations with Hitler, and therefore used to argue for military intervention in almost every US military conflict since, it’s still used about what Truman should have done about Mao, and, well, too many to list them all). That’s an enthymeme with a very weak major premise. Plenty of groups, individuals, nations, parties have refused to compromise and lost.

What, exactly, is the evidence that refusing to compromise would have led to a better outcome? Right now I’m deep in the way that the very problematic counterfactual that responding to his remilitarizing the Rhineland with military force would have prevented WWII. That claim is regularly asserted, but not argued, because the narratives that tell how that would have prevented the war assume that a military response would not have increased the pacifist sentiment in France, the UK, and the US, so that the military buildup would have happened even later than it did, or not at all. There are other problematic assumptions in that narrative, and yet, the counterfactual of more aggression just seems to stop deliberation. So I’m twitchy about anyone invoking a counterfactual narrative without actually having to argue for why it’s the most plausible narrative.

So, I think the counterfactual that holding out would have been a better choice assumes a narrative I haven’t seen anyone reasonably explain (although, like the Munich counterfactual, I’ve seen people either assert or assume it).

Here’s the point about counterfactuals—we resort to them as a way of dragging events back into the controllable. Counterfactuals (if only I hadn’t left early from work) are especially attractive when there is a situation that threatens our sense that we can prevent bad things (the just world model). The example regularly used in studies about counterfactual thinking is that Joe leaves work, and gets killed in an accident caused by a drunk driver. The tendency is for people to imagine preventing the accident by counterfactuals involving Joe making a different decision, as though he’s the only one with agency. Why not the drunk driver? Because we don’t identify with the drunk driver (he is out-group), but we do identify with Joe.

We want to find narratives that enable us to believe that we could have stopped the accident from happening to us. We grasp at counterfactual about what the in-group could have done to prevent this–we try to imagine that we wouldn’t have made the choices Joe did. That makes us agents, rather than victims.

But Joe isn’t to blame for the situation. The drunk driver was. Stop beating up on Joe, and blame the drunk driver.

The synecdoche is, I think, not recognized as a rhetorical figure by many of the people who invoke it. We need to stop thinking about politics as a tug-of-war between the Dems (or “liberals”) and GOP (or “conservatives”). I’ve written books about how this frame for politics is both inaccurate and proto-authoritarian. I’ve never had anyone engage the argument that it’s inaccurate—instead, people say, “but that’s what everyone says.” Yeah, well, everyone said educating women would make their uteruses dry up, and everyone said that racial categories are ontological.

The frame for politics as a zero-sum conflict between two sides (rather than a world of deliberation and disagreement among many different people with many different perspectives) endorses the toxic and proto-authoritarian frame for politics as a zero-sum conflict between two sides.

Authoritarianism is an ideology that assumes that the ideal system is a hierarchy of domination and submission. There are a lot of reasons that various people support Trump. One of the most important—one that ensures he is free of accountability—is that he endorses an authoritarian model of government. Way too many people, not on some binary or continuum of “left v. right,” think that an “authoritarian” is someone who makes them do something they don’t want to do. So, for people like that, there are only out-group authoritarians. That’s not a useful way to think about authoritarianism. (The assumption is that when people force others to behave as you think they should, it’s fine, but when people with whom you disagree try to force you to behave as you think they should, it’s authoritariansm. That isn’t a helpful way to think about authoritaerianism.)

Authoritarianism is better understood as a system of in-group domination–it’s a system in which the in-group and out-group are not held to the same standards of accountability, ethics, law, intelligence. It’s one in which the in-group is held to lower standards (or no standards at all) because it is entitled to dominate out-groups. The law exists to protect and reward the in-group and control/punish out-groups.

Many of Trump supporters love him because they see him as dominating the people by whom they’ve felt dominated for years. Some of them are people who are mad that they can’t say racist, sexist, homophobic things or enact racist, sexist, homophobic policies. But, I think (being a person who intermittently drifts into those media worlds), many of them are worked up about some hobgoblin created by various media intends to dominate them—a hobgoblin “librul” who wants to force everyone into gay marriage, abort white babies, send Christians into camps (much like Alligator Alcatraz), and, well, so on. They, people who are Obviously Right, sincerely feel threatened by “libruls” (who are Obviously Wrong), and therefore support someone who is doing everything to dominate “libruls.”

For people who think about politics not as a world of complicated and difficult deliberation but a zero-sum battle between the Obviously Right and the Obviously Wrong (and, believe me, thinking about policy disagreements that way is not restricted to one place on the fantastical continuum or binary of political affiliation), then every policy disagreement is really about domination. That is a profoundly anti-democratic and pro-authoritarian ways of thinking about politics.

“The Dems caved” endorses that way of framing politics, and ensures that Trump supporters continue to believe that Trump is doing a great job.

I’m saying the “The Dems caved” is not accurate, and that it’s a statement that involves a set of rhetorical choices that doesn’t help deliberation, but does help Trump specifically, and damaging frames more generally.

Anytime you find yourself making a series of rhetorical choices such that you’re making the same ones Fox News is, you’re helping Trump. There are other choices. It’s possible to disagree with what the eight Senators did and condemn them specifically. It’s possible to emphasize that Trump didn’t get what he wanted, and say he’s caving if he signs off on this deal. It’s possible to condemn Trump and his supporters for making hostages of people on SNAP. There are so many ways to frame what happens. We have choices.

I think we shouldn’t make the rhetorical choices that help Trump. Blame the drunk driver.