Defenders of Trump’s China policies are avoiding rational policy argumentation, and his critics aren’t doing much better

I study train wrecks in public deliberation, and they’re all times when the people making decisions lived and breathed a world of demagoguery.  In that world, the media says, “This policy is right because there is a legitimate need, and if you disagree with this policy then you don’t acknowledge the severity of the need.”

At one point in time, my husband and I lived in a part of Kansas City we knew had issues with the water supply. We asked a water filter salesperson to come out and talk to us about their filter. The salesman went on and on about how bad the water was, but was struck dumb when we asked about how and whether his filter would solve the problem better than other filters available to us.

That the water was bad doesn’t mean his company’s product was the right solution.

And, really, that’s what people need to understand about decision making. That there is a legitimate need doesn’t mean that this policy is the solution.

In a culture of demagoguery, we argue about only two points: whether there is a need, and the moral quality of the two groups. So, there is the bizarre (and disastrous) assumption that, once you’ve identified the need, then you decide to hand the problem over to the people who seem trustworthy–in other words, appearing to be authentically in-group.

What I’ve come to believe is that, when you put together those two ways of thinking about political deliberation—we only argue need; we dismiss any criticisms of the in-group policy as “biased—you get train wrecks.

I think Trump’s stance regarding China is just such a train wreck. There is a legitimate need, but neither Trump nor his supporters have put together a good argument as to how his plan solves the problem, is feasible, and doesn’t have unintended consequences worse than the problem he’s solving (which is the major critique of his flopping around), and even his critics aren’t arguing policy.

Trump doesn’t have a coherent plan, so it’s hard to argue why it’s a good one, and it’s hard to argue against it, but his critics could point that out. Instead, most anti-Trump media seem engaged in two-minutes hate about Trump, Republicans, and conservatives.

And that is a culture of demagoguery.

But, it’s important to note that people all over the political spectrum (there aren’t two sides) agree that the need argument is strong. It’s an observable fact China engages in and allows intellectual property theft , and that’s what this trade war is about . The arguments for being tougher with China involve violations of copyright —things that have nothing to do with working class people. There are reasonable arguments that the US needs a different set of policies regarding China.

The water in our part of Kansas City really was bad. That didn’t mean this product was good.

What China is doing is bad, but that doesn’t mean Trump’s policy is right. So, what are the arguments for how what he is doing will solve the problem?

I’ve really tried to find arguments defending his policies, and they’re all need arguments—that what he’s doing is right because China is bad. That is, his policy is right because the need is real.

That’s an irrational argument, and an evasion of policy deliberation.

I’m finding a strong consensus that he’s handling foreign affairs, especially economic, badly, even among normally GOP- standard bearing sites. Here’s Foreign Affairs.  Here’s the Cato Institute. And even American Enterprise, which supports a “tough” stance, says Trump’s policy goals are unclear, and advocates other policies (click on the links). The Wall Street Journal says Trump is losing the trade war with China, partially because it’s working from a “shopping list.”

The very conservative organization Heritage says Trump’s policies are bad. What’s odd is that while many pro-Trump media are arguing Trump’s policies are correct because the need is real (an evasion of rational policy argumentation) many reactionary, free-market, and self-identified conservative sites are the ones engaged in policy argumentation, arguing that Trump’s policies are the wrong strategies–they’re engaged in policy argumentation.

And even media that defend getting “tough” on China aren’t defending his current strategies.

The only defenses I’ve found are along these lines—that his policy must be right because it’s punitive.  That’s interesting since George Lakoff long ago argued that “conservatives” (I would say “reactionaries”) always assume that the correct policy solution to every political problem is to identify and then punish the people who are behaving badly. That is a worldview operating in realm free of falsification, relevant evidence, and rational policy argumentation.

As far as I can tell, no one is engaged in rational policy argumentation defending Trump’s policies regarding China, and that’s important.

And, equally important, the anti-Trump public sphere is not engaged in policy argumentation attacking his policies. This is an exception.

I’ve prowled around various anti-Trump sites and found all sorts of arguments about how Trump’s tariffs are bad because is bad, his policies are grifting since he’s protected his daughter, and other evasions of policy argumentation.

What’s wrong with our political situation is not that GOPpers, who are evil, are in control, nor that Liberals, who are evil, are in control. Nor is our political situation bad because “both sides are just as bad.”

There is, of course, the “horse racecoverage, that reframes policy issues as a race between the two side, and engages in motivism—thereby accepting the demagogic premise that politics is a zero-sum battle between two sides.

There aren’t two sides. Our world is not one in which there is a side that says that China is just fine so we need to do nothing and another side that says China is bad so we need to support Trump’s actions.

The world of politics is a world of uncertainty, nuance, and luck that says we should engage in rational policy argumentation about our various policy options regarding China and not reduce every political issue to “liberals” v. “conservatives”—aka, “us v. them.”

As citizens in a democracy we are not faced with the issue of whether Trump is a good or bad person, whether Democrats are better or worse people than Republicans. We are faced with the issue of how to deliberate effectively about issues that aren’t usefully reduced to us v. them.

What matters about Trump’s policies is that they are policies. Let’s argue about them.

The Chosen One

I used to have a colleague who got all of his information from Fox News. Whenever we got into a political disagreement (which wasn’t frequent), he would make some claim to me, and I would show it was wrong. It never changed his reliance on Fox. This isn’t just an issue with Fox—I have the same exchange with people who repeat things from Raw Story, various youtube channels, Mother Jones, all sorts of dodgy sites about nutrition, their fanatical Facebook group, and so many others.

What’s striking about all these cases is that, even in cases when they get shown that their source of information has lied to them, they don’t abandon the source.

They don’t abandon the source because they are engaged in motivated reasoning, in which they begin with beliefs, and then look for data that supports those beliefs. Motivated reasoning is our fallback way of reasoning; it’s deeply embedded even in how we perceive. And so the issue is what is our motivation: we might be motivated to believe that our in-group is good and the out-group is bad, and then we only notice and value data that supports those two beliefs (and engage in motivism when necessary).

That’s what’s happening with Trump’s saying that “he is the chosen one.”

He’s talking about the trade war with China, and, at a certain point, he looks up at the sky and says, “I am the chosen one.”

What did he mean?

He might have meant that he thinks he is the Second Coming of Jesus, the King of Israel, and actually God. While there are people who say Trump is chosen by God to be President, the people who argue that’s what he was claiming (especially in light of his retweeting someone making that claim) are on very shaky ground. I think that’s the least reasonable reading of what he was doing.

Others argue that he is just a troll, and they mean that as a compliment. He’s engaged in a trade war, they argue, that has merit (especially given China’s long violation of basic principles regarding intellectual property, which he mentions). Trump’s saying he’s the chosen one, and looking to the sky is just good TV, as he knows it will make “the libs” foam at the mouth. I suspect that’s true.

Let’s assume that’s the right reading—that Trump was just engaged in good TV, and doesn’t think he’s God–that still doesn’t make what he did okay. What he said is that all the other Presidents have screwed it up, and he sees himself as the only President since Nixon to have the right relationship to China. I don’t think he really thinks he’s the Second Coming, but I do think he believes (as do many of his followers) that he is the only one to get it right. That’s call the fallacy of “universal genius.” It’s arrogant. Either he believes that–that he is the only person to get it right since Nixon opened relations with China–or he’s lying.

Great TV happens when you make extreme claims. So, perhaps, Trump was lying, and he doesn’t think he’s getting a better deal. That should trouble his supporters, since it means he isn’t really engaged in arguing with anyone who disagrees with him.

I think he meant it. I think everything about Trump says he sees himself as a universal genius who is the only one who knows the right answer, and who gets great deals through brinksmanship. He meant what he said when he presented himself as the only President who could get a good deal with China. Better than Reagan, better than Bush. He thinks he can reject what everyone else recommends as a good strategy in favor of his gut instinct. That strikes me as arrogant.

I mentioned a colleague who only got his information from Fox, Limbaugh, and various other right-wing sources, and I mentioned that his information was always wrong. One of our disagreements involved whether Obama had claimed to have ended global warming. My colleague said he had, and I sent my colleague the clip in question, and even he had to admit Obama had said no such thing. “But,” this colleague said, “he was arrogant.”

There are two ways to think about that response. One is that my colleague cares about the arrogance of political figures and would be offended by any arrogant political figure. The second is that he was engaged in motivated reasoning, and just needed to find some reason to continue to think what Obama said was bad; he only objects to arrogance if it’s out-group.

He supports Trump.

So, he doesn’t care about arrogance. He never cared about arrogance. He was just looking for reasons to support his hate of Obama.

Our political world is really just that bitch eating crackers like she owns the place.

Personally, I think Trump even making a joke that he is the Chosen One is blasphemy, especially considering the earlier tweets, but I don’t think he actually believes he’s God. It’s still blasphemy, though. I think interpreting him as saying he thinks he’s God is just that bitch eating crackers; so was my colleague’s perpetual outrage about everything Obama did (including arguing that Michelle Obama dishonored the position of First Lady by wearing a sleeveless dress, but he had no issues with Melania).

There are two ways we get ourselves out of the bitch eating crackers world of politics: when we hear the call of the pleasures of outrage about some out-group political figure, we can ask ourselves whether we would be equally outraged were it an in-group political figure.

If not, if we would find explanations, rationalizations, exceptions for an in-group member who did the same thing, then we are not outraged on principle about the behavior. We’re just hating on the out-group. We’re just settling deep in the pleasures of outrage.

Second, we can ask whether we are getting information from sources that would tell us if the out-group behavior wasn’t that bad or that there are plenty of in-group members engaged in the same behavior. If we only get information from sources that tell us how awful the out-group is, or inoculates us against their arguments, then we’re still not actually engaged in reasonable assessment of our political options, but just rolling around in our outrage about Them.

We can work ourselves into a foaming sweat as to whether Trump sees himself as God, or whether libs are idiots for thinking he did.

Or, perhaps, could we argue about Trump’s trade war with China?